Sunday, November 22, 2015

Is the Kingdom Here? A Reflection on the Solemnity of Christ the King 2015


At today's Mass we hear about one of the most dramatic encounters in human history: the meeting of Jesus of Nazareth and Pontius Pilate. Pilate is the one doing the interrogating, but at the same time is the one set back on his heels. By John's account, he really doesn't want anything to do with this itinerant preacher. This is an internal religious matter, but the Jewish authorities make it a secular one by reminding the Roman procurator that the Galilean claims to be the King of the Jews, a challenge to both Caesar Tiberius's authority and that of his hand picked puppet Herod. When Pilate questions Jesus as to whether he is indeed a king, Christ makes reference to His Kingdom, which leads to the obvious conclusion that the man standing before his believes Himself to be royal.

But Jesus insists that his Kingdom isn't of this world, and in fact wasn't present in that place. The question was posed to me how that can be since the Kingdom is identifiable with Christ's presence. Since Jesus is present, so must be the Kingdom.

In an objective sense, maybe we could say the Kingdom was present, but in a subjective sense, no. Because the Kingdom is also within a person. It isn't a geographic territory, but a state of being and acting. The Kingdom is present in a person when the spirit of Jesus dwells within. It is a Kingdom of peace and justice. It is a Kingdom of compassion and understanding. It is a Kingdom of self sacrifice and service. It is not a Kingdom built of the foundation of power, wealth and pleasure. The Kingdom was not there because the spirit of these afore mentioned virtues did not dwell in the heart of Pilate, nor in the hearts of his soldiers, the Jewish authorities, and one could even question if these virtues dwelt in the hearts of the disciples at that moment.

The Romans built an empire on brute force, and the Jewish authorities were grasping for whatever security they could, both economic and political, under the conditions of occupation they found themselves under. The disciples, being men of their age, only knew of kingdoms built on accumulation of power, wealth and the enjoyment of earthly pleasures. While they probably understood that Jesus was to be a benevolent monarch, he was going to be a king nonetheless. When things went terribly wrong after the Last Supper they ran away in confusion, doubt and terror. The Kingdom wasn't there, because compassion, understanding, justice and love were absent in the hearts of those surrounding our Lord.

So if we ask if the Kingdom of God is here, on the objective level the answer is yes. The presence of Jesus in the world continues through the presence of the Holy Spirit enlivening the Church, the proclamation of the Word and the True Presence of our Lord in the Eucharist. Yes, the Spirit is within us, making us into the image of Christ through baptism and confirmation.

But is the Kingdom here subjectively? Do we live our lives by the law of love and understanding? Does the spirit of compassion and justice direct our lives? Do we see a life of self sacrificing service in imitation of Jesus as the true road to eternal happiness? It's easy to see the likes of ISIS and determine that the Kingdom is far from them. But we will never defeat ISIS or prevent the rise of some other, even more brutal movement, if we do not make that basic examination of our own hearts.

Is the Kingdom here where I live; in my home, at my work and my school? Am I an agent of the Kingdom, spreading the spirit of love, compassion and justice where I go? Is the Kingdom dwelling in my heart, leading me, guiding me along the right paths, or have I surrendered my soul to the secular kingdom of power, wealth and pleasure?

The Kingdom is here. It is for us to say yes to Jesus our King, and live in the light of His loving, merciful reign everyday, wherever we are.

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