More on Bill Keller, The Eucharist and Marriage

Bill Keller's op-ed piece in the Times on Sunday has drawn criticism for a flippant remark about the Eucharist and its generally condescending tone toward people, in public life particularly, who practice their faith.  I highlighted a line that has gone pretty much overlooked, about religious people looking to limit others' civil rights that I thought was important. I touched on the Eucharist last time, and I want to put a bow on it a bit before moving on to the next point.

I don't know Mr. Keller's story; I don't know if he is a "fallen away" Catholic or thinks of himself as being "progressive," but either way he shows a disturbingly unsophisticated understanding of the Eucharist for someone who feels comfortable commenting about it publicly.  I have many opinions, but few I choose to share in this space because I know my limitations.  Does this mean I that I never over reach? No, I can put my foot in my mouth with the best of them, but generally I try to stick to what I know.  The Eucharist is a mystery.  Not in the Agatha Christie sense of the word, but in the sense that there is subtlety and nuance to the doctrine that can never be fully understood, that demands faith first.  Faith always needs to come first, then understanding follows, along with humility.  Without faith we are left with the sophomoric statement Mr. Keller made Sunday. Without humility we stop trying to go deeper because we think we know it all already.

If there is misunderstanding about the Eucharist out there part of the blame has to be placed on bad catechesis, but there is also the relativist mentality of our contemporary age.  The spirit of our time tells us that we control reality and its meaning in a radical sense.  We write the definitions that fit us, without reference to tradition or precedents.  If we find the True Presence difficult to accept, we go ahead and make the Eucharist mean what we want it to mean, or mean nothing at all.  Scripture, Tradition, what the faith community has believed down the ages is irrelevant.  All that matters is now and my own needs and my own ego. This brings me to the issue of marriage and how it is defined.

Marriage is a public institution with private implications, but we tend to look at it the other way around. Rather than married life and family life being synonymous they are viewed as being distinct.  Sex and procreation have also been cleaved apart in our contraceptive culture.  Sex, family life and all of marriage's constituent parts are now dismembered and set up like a buffet that we can pick and choose from.  Marriage is redefined to fit the needs of the individual exclusively without reference to the community.  We know somewhere in our hearts that the family is the building block of society, so we redefine family to fit our individualistic view of the world.

Mr. Keller commented in his article that he didn't want elected officials limiting his fellow citizen's civil rights because of their religious values.  I don't think it's going out on a limb to conclude he's referencing the gay marriage debate.  Marriage is a human right, but what is marriage?  If you're talking about the union of a man and a women for their own benefit and the good of their children, I'm with you.  If your talking about a vocation of service that grows and nurtures the family, and by extension the society, I'm on board.   Marriage is these things and much more.  Gay relationships simply can never fully encompass what marriage is, and no editorialist, activist or civil law can make it so.

When I was a child growing up in the early 70's our next door neighbors, a middle aged couple whose kids were adults and on their own, moved away and two middle aged men moved in.  I was five or six years old and didn't know what straight was let alone gay.  I know that my father wasn't happy when they built a tall wood fence along the property line to conceal their back yard.  (I understood the objection to be one of esthetics since the unfinished side would be facing our yard).  Otherwise they were good neighbors, and after the initial controversy was settled everybody seemed to get along well.  We moved a few years later, and they lived there together for better than a decade.  One day years later my mother and I got to talking about the old neighborhood, and she told me that she had heard that one of the two had died of AIDS and that his partner had moved away.  I was sad to hear the news.  They were both kind to me, and I only had fond memories of them. I don't doubt the love and devotion the two men had for each other and the pain the surviving partner must have experienced.  But all my sympathy doesn't change my mind that what ever life they shared, what ever name you want to put on it, it simply wasn't a marriage.

Marriage, as I've written, is the building block of society.  It is not primarily a private relationship that allows the couple to fulfill an emotional need. Certainly our individual needs are important, but in marriage they come second, maybe third.  The couple lives now, not for themselves but for each other and the children that are a living testament to their love.  In the family the life of the couple is extended through time.  As individuals they will die eventually, but their children and their children's children keep the memory of their union alive in a tangible way.  The hard work that they do builds up and ensures the continuation of the Church and the society.  A homosexual relationship can, at best, shadow this reality, (and I'm being generous conceding that much) but can never equal it.  Did that gay couple have a right to share a house and a life together in peace?  Yes, I believe that they did.  But what they had was essentially private and passing.  What ever it was, it simply wasn't a marriage in the way the human race has always understood it up to now.  It was a personal arrangement with no public interest, and therefore not needing or meriting governmental sanction.

This debate goes deeper than marriage as a social institution.  At the root of this entire debate is how we  view human sexuality, and no discussion on this topic can be complete without examining that question.  I'll save that for next time. 

The Eucharist and The Paper of Record

I was going to write about marriage between women and men this time out, which I will, but was caught off guard by something I saw on the Internet last night.  To go back for a second, I'm embarrassed that so much time has gone by without making a comment about the new gay "marriage" law in my home state of New York.  This summer has been a blur of meetings, weddings, retreats and trips up to Massachusetts to see my father, who needed heart surgery in July (Saw him yesterday; doing much better. Thank you all for the prayers).  The whole thing came and went and I was ill prepared to comment.  But for now, I want to talk about the Eucharist and the New York Times.

Sunday Bill Keller, the outgoing executive editor of the Times, wrote a piece in the Magazine section that advocates for greater scrutiny of the presidential candidates' religious beliefs.  All in all, this is not a bad idea.  A person's faith, well integrated into their lives, will influence how they think, act and, yes, govern.  The controversial part of the article comes when he tries to differentiate between what he considers more inconsequential, if odd, beliefs held in various religions and more central ones that could effect policy decisions. I quote at length:

I honestly don’t care if Mitt Romney wears Mormon undergarments beneath his Gap skinny jeans, or if he believes that the stories of ancient American prophets were engraved on gold tablets and buried in upstate New York, or that Mormonism’s founding prophet practiced polygamy (which was disavowed by the church in 1890). Every faith has its baggage, and every faith holds beliefs that will seem bizarre to outsiders. I grew up believing that a priest could turn a bread wafer into the actual flesh of Christ. 

But I do want to know if a candidate places fealty to the Bible, the Book of Mormon (the text, not the Broadway musical) or some other authority higher than the Constitution and laws of this country. It matters to me whether a president respects serious science and verifiable history — in short, belongs to what an official in a previous administration once scornfully described as “the reality-based community.” I do care if religious doctrine becomes an excuse to exclude my fellow citizens from the rights and protections our country promises. 

I highlight the offending line, about the Eucharist, and one that has gone largely unnoticed, one that I read as relating to the gay "marriage" issue.  What Mr. Keller is saying, in essence, is that it's alright to have your exotic and esoteric beliefs, as long as you don't make a show out of it.  But when faith actually influences your world view, well we just can't have that.

I can't and won't speak for Mormons and their adherence to the texts they hold as sacred, or how they believe those scriptures came into existence, but as for Catholics, the True Presence is not some fringe, disposable belief.  It is central and holds the key to our entire belief system and world view.  It is the concrete reminder that God so loved the world that he sent us his only Son, that we might not die, but live eternally.  It is the reminder that God walked our streets, ate in our homes, healed the sick and raised the dead.  More to the heart of the matter, it is here to remind us, it is the memorial of Jesus' death, Resurrection, and Ascension.  The Eucharist is the fulfillment of Jesus' promise to remain with us for all time, until He comes again.  When we receive the precious Body and Blood we experience intimate communion with the Lord, and also with our brother and sister communicants.

When we say "Amen" before receiving communion we are saying that we believe in the True Presence, but also that we believe in what the Catholic Church teaches, reveled both in Scripture and Apostolic Tradition.  We are saying that we are in union with our brothers and sisters but also with the Pope, the successor of Peter.  We are saying "Amen" to a deep relationship that impels us to think differently, to to see the world and others differently, to live differently.

The Eucharist is nothing less than the extension of the Incarnation through history.  In the Eucharist Christ is present in the transubstantiated bread and wine and in the believing community united by the Sacrament.  It is the "bread for the journey" that gives us strength and makes us the Body of Christ so that His work of proclaiming the Kingdom will continue here on earth until the General Resurrection. It is also the reminder that God is close; as close as the tabernacle in your parish church, as close as our neighbour.


As for the second point; faith as an excuse to deprive people of their civil rights, I will enter into next time.  As I've tried to say, in so many words, ours is an incarnational faith.  The Word was made flesh and dwelt among us.  He came in the form of a human being, in a living body, as a man.  That the Second Person of the Trinity came among us as a man rather than a woman was purposeful, and points to the reality that the body matters and says something about who we are.  It is more than just a matter of how the plumbing is arranged, a quip I've heard now and again. But it points to our personal identity, how we are created in the image and likeness of God, and how we cooperate with Him in the ongoing work of creation. 

The Kennedys Mini-Series

 
The Kennedys (ReelzChannel, presently streaming on Netflix)  

OO

This past winter and spring there was a great deal of noise made about a TV miniseries about the Kennedy family that was purported to be less than flattering.  It had a solid cast, including Greg Kinnear as JFK, Barry Pepper as RFK and Katie Holmes as Jacqueline Kennedy Onassis, but because it focused on the scandalous aspects of the story the Kennedys wanted it buried, or so the story went.  It was supposed to air on the History Channel, but was dropped and after much hand wringing ended up on the ReelzChannel (I never heard of it before either).  The eight episode series is now streaming on Netflix for anyone interested in actually checking it out.  Let's just say the fuss was less than a tempest in a tea pot, considering that the final product is pretty sympathetic toward our titular heroes.  Are the main characters all squeaky clean?  Well, no they aren't.  And I want someone to tell me what historical figure is treated like a saint by film makers today?  We live in a post-modern, historically critical world where we are told to reject myth or hagiography for truth, even if, and especially if, the truth shatters our false illusions.  If The Kennedys was denied airtime on a top cable channel it shouldn't have been because it defamed anybody, but because it is shockingly sub-par television.  No one should have felt threatened by it, and considering that some people may have points to an apparent belief in some corners of the popular press that nothing less than a warts free, airbrushed portrayal of the 35th president should be presented to the public.


The eight episodes are constructed as a series of flashbacks and forwards, more or less covering the years that Joseph Kennedy, Sr. (Tom Wilkinson) was the U.S. Ambassador to the Court of St. James before World War II, to his death in 1969.  Joe Kennedy is really the central character for most of the series, the great emphasis in the early episodes being the elder Kennedy's living out of his own failed political ambitions through his children.   Is there womanizing by Joe Sr. and Jack?  Yes, but it doesn't dominate the story in any way.  Are there depictions of JFK's health problems? Yes.  Do we see him taking a potpourri of different prescription medicines and getting injected with pain killers by "Dr. Feelgood" in the White House?  Yeah, we do.  But all this is public record by now, and only the most strident hero worshiper would claim it had no effect on his ability to govern. 


But JFK is always presented as a likable, if flawed man, whose heart is always in the right place.  He is shown as a champion of civil rights and a leader who learned from the mistakes of the Bay of Pigs Invasion to stare down the Soviets during the Cuban Missile Crisis. Even Joe Sr. for all his conniving and cruelty is, in the end, presented as a loving father who wanted the best for his children.  After his stroke, early during his son's administration, Joe gets less airtime but his specter still looms large.

Again, are there depictions of Joe Sr. dealing with the Mafia?  Yes, but done in a way that diverts blame and make the whole thing look like a misunderstanding.  If anything the estate of Frank Sinatra should be more upset than the Kennedys.  Do we see the questionable handling of their daughter Rosemary's emotional problems? Yes, but again its a matter of record that she was lobotomized, the wisdom of which was questionable even by the standards of the day. In spite of these depictions The Kennedys is far from the "hatchet job" some have claimed.  We know too much today to be fooled by the tightly controlled myth making that passed for biographies and biopics in the two decades following JFK's untimely death. I don't think we should go out of our way to focus on the negative aspects of the Kennedy story, but neither should we pretend that it was all Camelot. 


If The Kennedys fails it's because it's simply not very good.  There is little complexity given to the characters; Rose Kennedy is presented as an unstable religious fanatic,  Robert Kennedy is practically sainted,  Jackie is uptight as opposed to the free spirited Ethel.  And Katie Holmes plays the former First Lady with this strange accent that seems to sway between Brooklyn and Brookline.  This is a good cast, but the script gives them little to run with, and the entire production never rises above an average made for TV movie. 

JFK is still a mythic figure in our history partly because he was our first, and so far only, Catholic president and his murder in 1963 is seen by many as the end of an innocent time in American history.  The social scene in the United States would grow increasingly turbulent over the next five years, culminating in the assassinations of Martin Luther King in April and RFK in June of 1968 (The sequence depicting the younger Kennedy's death are the only truly moving and affective scenes in the entire series).  As I'm pretty sure I've written before, getting our history from movies or TV is foolish, and I'm not defending The Kennedy's as good history.  But I am criticizing the mentality that brackets those three years as some sort of charmed time when knighthood was in flower, and that the troubles that followed would have necessarily been avoided had JFK lived.  Life is too complex for that, and we are too knowing today, or at least should be. 

Father Patrick Diver, S.D.B. (1943-2011)

Saturday we lost a great Salesian Priest, Fr. Pat Diver (pronounced like river).  He was my predecessor as pastor here at St. Anthony's, and was a tremendous help during the transition period last year.  More than that he was a brother in Don Bosco and he was loved by both his confreres and the parishioners here in Elizabeth.  He had a warm heart, but also a feisty spirit, who didn't suffer fools or, being from Boston, Yankee fans gladly.  But most of all it is that warm heart and dedicated spirit that people remember.  As I went about the difficult task of informing the people this weekend at the beginning of our Masses, you could see the sadness expressed in the tears that were shed upon receiving the news.  As I wrote, Fr. Pat had a feisty spirit, and bravely battled cancer for a number of years, never surrendering, always fighting to keep on serving the people of St. Anthony's who he loved so much.     

Here is the obituary prepared by Fr. Michael Mendl, S.D.B.

            After a long bout with cancer, Father Patrick Diver, S.D.B., died early in the morning of August 6, 2011, at Father Hudson House, a hospice in Elizabeth, N.J. He was 68.

            Father Diver was born in Boston on August 5, 1943, to Patrick and Mary Connolly Diver. Within the month he was baptized at St. Margaret’s Church in Dorchester, which remained the family’s parish.

            Following his graduation from Don Bosco Technical High School in Boston in 1961, Patrick enrolled in Don Bosco College Seminary in Newton, N.J., as a candidate for Salesian life. In August 1962 he entered the novitiate, also in Newton, and made his first profession of religious vows on August 16, 1963.

            Like all Salesian seminarians, Brother Diver majored in philosophy at Don Bosco College, graduating with a bachelor’s degree in June 1967. He minored in classical languages.

            Having volunteered for the foreign missions, Brother Diver was sent to the Philippines, where he taught at Don Bosco Academy in Pampanga, the province’s high school seminary, from 1967 to 1970. The students greatly appreciated him as a teacher and friend. At the same time he undertook a master’s program in guidance and counseling at De La Salle College’s Graduate School of Education in Manila, completing his degree in May 1970. One of the papers that he presented for the degree was titled “The Counselor in the Salesian System of Education.”

            Brother Diver returned to the U.S. in 1970 to study theology at the Pontifical College Josephinum in Worthington, Ohio. He was ordained in Columbus on March 30, 1974, and awarded a master of arts in theology from the Josephinum in June of that year.

            Father Diver’s first priestly assignment as dean of students at Don Bosco College in Newton (1974-1976). Twenty-one years of high school apostolate followed, during which he ministered as a guidance counselor at St. Dominic Savio High School in East Boston (1976-1980), treasurer at Dom Savio (1980-1984), and director of the school (1989-1995); he was treasurer at Mary Help of Christians School in Tampa (1984-1988) and then principal there (1988-1989), and guidance counselor at Don Bosco Technical High School in Paterson, N.J. (1995-1997). He later had another short stint as guidance counselor at Savio Prep in East Boston (2003-2004).

            Father Diver made a lasting impression on the young men at Savio. One alumnus, C. David Surface, writes: “He was the most honest and caring priest I have ever known. His influence helped to shape my life both professionally and from a family perspective…. I will never forget him and how he made my days at Savio truly special.”

            During his first assignment in East Boston he was certified as a school guidance counselor in Massachusetts (1978).

            Father Diver worked in parishes, too. He was pastor of Mary Help of Christians Church in Manhattan for a year (1997-1998), associate pastor at Nativity Church in Washington, D.C. (2002), acting pastor of St. Theresa’s Church in Leeds, Ala. (2003), and pastor of St. Anthony of Padua Church in Elizabeth, N.J., and director of the Salesian community there (2004-2010).

            From 1998 to 2002 Father Diver was director of Salesian Missions in New Rochelle, coordinating a vast fundraising program in service to Salesian missionary activities all over the world.

            In 2007, while he was pastor in Elizabeth, Father Diver was found to have colon cancer and went through a long treatment and recovery.

            In the summer of 2010 Father Diver completed his pastorate and directorship in Elizabeth and was assigned once more to the formation of young Salesians as a very experienced and highly valued staff member at the Don Bosco Residence in Orange, N.J. Late in the spring of 2011 cancer returned in a very serious form. When treatment was unavailing, he entered hospice care.

            Brother Gustavo Ramirez, S.D.B., one of the young Salesians from Orange, said of him: “Father Pat Diver was a great example of perseverance and love for the young. I will always remember him as the vital man who loved the young to the last minute of his life.”

            Father Diver is survived by his sisters Kathleen Tubman and Maureen Fitzgerald, both of the Boston area, and by his Salesian confreres of the New Rochelle Province.

            The funeral arrangements for Father Diver are:

            Wake at Saint Anthony of Padua Church, 853 Third Avenue, Elizabeth, N.J., 07202, on Monday, August 8, from 7:00 to 9:00 p.m. and on Tuesday, August 9, from 2:00 to 5:00 p.m.

            Mass of Christian Burial at Saint Anthony’s, August 9 at 7:30 p.m. Father Thomas Dunne, S.D.B., provincial, will preside, and Father Thomas Ruekert, S.D.B., will preach.

            Burial in the Diver family plot at Newton Cemetery, Newton, Mass., on Wednesday, August 10, at 1:00 p.m.

Fr. Barron on the Real Presence of Christ in the Eucharist

Fr. Barron comments on NBC Taking "One Nation Under God" Out of the Pledge

The Tree of Life

The Tree of Life
PG-13, for some thematic material 
OOOO out of 4

As I walked out of the theater, after seeing director Terrence  Malick's new film The Tree of Life, I trailed behind an elderly couple who were clearly confused.  The woman grumbled that she "didn't know what they were trying to say, but it was so depressing!"  And I was tempted to butt in and say, "Depressing? The creation of the cosmos, depressing? The emergence of life from the primordial waters, depressing? The struggle between Nature and Grace, depressing?  The final reconciliation of creation in the age to come, depressing? Oh woman, we were clearly watching two different movies!" But, I kept my mouth shut since the lady seemed truly agitated and capable of flooring me with her handbag.  No, mutely I kept on going, hitting the street, breathing in the deliciously cool fresh air, a great relief after these days of heavy humidity, joyful that there is a God.

Part of the problem in viewing The Tree of Life is that it does not follow a strict linear narrative.   And oh yeah, there is very little dialogue to boot. The other problem is that the story encompasses no less than the history of creation from the Big Bang through to the End Times, a tough trick to pull off in less than two and a half hours.  A project this ambitious is going to have holes in places, and indeed I was left wanting more of those highly impressionistic, almost surreal episodes that depict creation and the evolution of life on earth.  Another problem is that if you arrive late, even if it's only by two minutes like my confounded couple, you might as well walk out and wait for the next showing.  If the movie is going to make any sense to you every frame must me seen. 

While the large backdrop of the movie is creation and its meaning, the "micro" story, if you will, focuses on a family in Waco, Texas in the 1950's.  We see an overbearing, but loving, father (Brad Pitt) who represents Nature; the world is a tough, dog eat dog place and he wants to make sure his boys are ready for it.  His counter part is the caring and affectionate mother (played by the transcendentally beautiful Jessica Chastain), who represents Grace; the need to give of one's self to the other, loving and forgiving unconditionally.  Why someone might find the movie depressing is that much of the movie's middle section is handed over to chronicling the struggle between these forces as it is played out in the life of this family. The center of this struggle is their young son (Hunter McCracken plays the boy, Sean Penn plays him as an adult), who clearly loves and is drawn to his mother, but struggles with his father.  And if I have one criticism, it's that it might linger on this part of the story a little too long.  Malick more than makes his point clear, and while I admit that an unconventional film of this kind needs time to spread out and unfold its mysteries, less would have been more here.

Hovering over all this is the Book of Job, and a quote given at the beginning which informs everything that follows (a key that my latecomers missed).  In a way The Tree of Life is a modern retelling of that story.  There are questions about the meaning of life and death, good and evil, and there are no neat answers to any of them.  Only that, yes Virginia, there is a God, and His plan is bigger than the details of our lives, yet intimately wrapped up in them at the same time.

A small detail that I picked up on was that the family is a church going bunch, a rarity in movies these days.  When institutional religion is depicted in contemporary cinema it's often presented as being in conflict with the "true faith" of the individual as opposed to being a help and support.  Here one of the more profound statements is made during a Sunday sermon, and sacramental images are used quite beautifully and effectively.  I'm not suggesting that Malick is promoting religious practice per say, only that when it is shown it's a positive thing rather than in the usual ironic or derogitory way I've grown accustomed to.


This was one of those movies like Lars von Trier's Breaking the Waves (1996) that underwhelmed, and even kind of bored me, as I was watching it, but blew my mind once I left the theater and really reflected on what I had just seen.  At a time when the "New Atheism" is on the march, and organized religion is put down in many Hollywood movies, it's refreshing to see an intelligent movie that acknowleges the Creator and, in a quiet way, treats faith respectfully.

Jeter at 3000

Anyone who knows me knows I am an obnoxious Yankee fan.  Yes, they are the Evil Empire, emblematic of all that is wrong in baseball; how they contribute to the gross income disparity between big market and small market teams, how they collect All - Stars during free agency time like some people collect stamps, the high ticket prices and the even more ridiculously priced food stuffs at the concession stands.  Most of all what non Yankee fans hate is the sense of entitlement we devotees of the Pinstripers feel; for us it's the World Series or bust.  Any October that doesn't end with a trip down the Canyon of Hero's is considered a failure. While I don't agree with all the criticisms, even I have to admit that this last one is valid.  It is simply unrealistic to expect to win it all every year, and too many Yankee fans have bought into the hype.  Look, I'm a demanding fan, and lets face it, winning never gets boring, but some years are more special than others, and going a while without winning does make the eventual victory that much more sweet.

The Yankees have won seven World Series in my lifetime.  The two that stand out are 1978 and 1996. Why?  Because those were the two that they weren't supposed to win. '78 was the great comeback year, where they overcame a 14 1/2 game deficit in the division to the Red Sox and a 2-0 hole in the World Series against the Dodgers to win it all. In '96 they had been out of the Series for fifteen years, and hadn't won since that fateful '78 campaign; 18 years in the desert.  I know, you Cub fans have been waiting 103 years, but we Yankee fans have less patience than you all (Think of it this way, your sufferings have helped release many poor souls from purgatory). That '96 group were a bunch of upstarts, with a few solid veterans thrown in.   None of the experts picked them to beat the Atlanta Braves, the dominant team of the decade to that point.  Like the '78 squad they dropped the first two games and then won four strait to take the crown.  Both were sweet because they were both unexpected.  

That '96 campaign was the beginning of the modern Yankee dynasty that saw them win five pennants and four World Series between '96 and '01.  At the heart of that Dynasty was Derek Jeter; the Captain.  He embodied, and still does, all the class that the organization ties to project.  He has always been about putting the team first and the individual second.  He also helped fuel that World Series or bust attitude.  Even when they won I would look at him and see more relief than real joy.  If winning is what you're supposed to do then why celebrate?  No one gets a prize for doing what's expected of them.  He had the demeanor of a business man who just closed a deal, never showing the awe and appreciation of a grown man playing a kid's game and getting payed handsomely for it.  There was satisfaction, to be sure, but it seemed like there was very little joy.  I wondered if the unrealistic expectations and pressure to win kept him from really enjoying the moment.

Saturday Derek Jeter became the 28th player in the 142 year history of Major League Baseball to collect 3000 hits, and the first Yankee to do so.  3000 hits puts a player in the company of the likes of Ty Cobb, Stan Musial, and Willie Mays, just to name three.  Then you think of legends like Babe Ruth, Micky Mantle and Joe DiMaggio who didn't reach that mark.  It is an instant ticket into the Hall of Fame, as long as you didn't do steroids (Rafael Palmiero) or bet on baseball and lied about it (Pete Rose).  More than seeing him reach one of the big milestones in baseball, it was probably the first time I saw him truly happy on a baseball field.

I was driving back from Massachusetts where I was visiting my parents, more than a little jealous that two of my brothers copped tickets for the game, and heard the play by play on the radio.  It wasn't until I got home that I saw the replay of all his five hits.  What I saw was more than just relief or a business like glint in his eyes.  There was true happiness as well.  The big hit came on an un-Jeter like tape measure  home run.  As he rounded first base there was a hand clap and a big smile that reflected an enthusiastic little boy more than the cold professional we usually see.  After the game he admitted to feeling the pressure, something he never did in the past.  What we saw on Saturday was a more human DJ than before; prideful, in a good way, of his accomplishments, grateful to his parents and teammates and truly touched by the response of the fans.

Winning will still be the number one thing for both the Yankees and Derek Jeter.  He said that it would have been awkward dealing with the post game adulation had they lost.  But for once I was glad to see that he enjoyed the ride.  And any professional athlete should.  The time they have to play that little boy's game is short, and very few even get the opportunity.   So play the game to win, for sure, but remember to appreciate the gifts that the competition brings.

I'll have more to say about Derek Jeter and his career soon, especially concerning the things I heard on sports radio in the weeks leading up to the big day.

Midnight In Paris

Midnight in Paris

OOO1/2

Rated PG-13 for some sexual references and smoking


I count myself as a Woody Allen fan, even though I've probably seen only half of the 41 movies he's directed, and none since 2000's Small Time Crooks.  I didn't care for that one, as I remember.  I thought it had a good set up and then kind of drifted a bit.  I understand he went through a critical drought for a while, and has since rebounded.  His latest romantic comedy, Midnight in Paris, sees Allen covering what is very familiar ground for him, but doing it in a fresh and quite enjoyable way, as well as delivering a solid message to boot.

Gill Pender (Owen Wilson) is on vacation in Paris with his fiance Inez (Rachel McAdams) and her parents (Kurt Fuller and Mimi Kennedy).  His future father-in-law is there on business, so the couple decide to tag along.  Gill is a Hollywood screenwriter who longs to be a serious author of novels, like his heroes Ernest Hemingway and F. Scott Fitzgerald.  He is also in love with Paris, only not as it exists today but rather as the mythic City of Lights of his imagination; an idealized "Golden Age" of the 1920's.  One night, after a little too much wine, he decides to take a walk while Inez goes dancing with friends of hers that happened to be in Paris at the same time.  Paul (Michael Sheen) teaches at the Sorbonne and comes off as a bit of a know it all.  After a couple of days of putting up with Paul's snobbery Gill takes this opportunity to sneak way on his own.  On a dark side street, as the chimes hit midnight, a mysterious 1920's vintage Peugeot limousine pulls up and he's encouraged to enter by what appears to be an equally tipsy group of revelers.  He's brought to a party and comes to the realization that its being hosted by Scott and Zelda Fitzgerald.  Hemingway is there to boot, and he even gets introduced to Gertrude Stein, who agrees to read the manuscript of the novel he's been working on. This is all too good to be true, and he is convinced that this is all just the red wine taking its toll.  But he finally understands that this all is really happening, and makes return visits each night.  Along the way he meets a beautiful and alluring woman (Marion Cotillard) who he falls immediately in love with.  As they get to know each other over the course of these nights she reveals that for her the Paris of the 1920's is ordinary and boring, but the true "Golden Age" was the Paris of Toulouse-Lautrec, Gauguin and Degas.  Eventually they find their way to the 1890's by a similarly odd circumstance that got Gill back to the 1920's, only to discover that the people of that time thought that the Renaissance was the true high point of Paris life, and their own age is a trifle.


Midnight in Paris has a basic message, that we should be happy in the time we are in and not try to idealize the past.  All ages are spectacular, and all are ordinary.   This is our Golden Age, if you will, and we'll miss it trying to live in a fantasy.

My only observation is that Allen's writing style is so distinctive it's almost becoming self parody.  Even though he's not acting in the picture, you know it's him speaking.  He's well into his seventies now, and he has made a boatload of movies, and a few stage plays as well, not to mention numerous short stories, so who am I do give him advise.  But I almost wish he would work with a co-writer, or adapt someone else's screenplay for a change.  I've met the snob before in other films of his, for instance, and the neurotic ticks that he gives his leading men are getting old.  And I'm not sure how much new he has to say about the relations between the sexes.

In the end, this is a very good film, inventive and imaginative.  He doesn't try to rationalize or explain away the situation; this guy really is being transported back in time, and there appears to be portals to other ages as well.  It's farcical and doesn't apologize for it. This is not a belly laugh type of movie, the humor is more subtle, but there is one brief gag toward the end that reminded me of his earlier films, when his comedy was more slapstick and crazy. It was almost like he was paying homage to himself, and I loved it.  The performances are solid all around, and rumors of French First Lady Carla Bruni's inability to act were highly exaggerated. She has but a cameo, and handles it just fine.  Also, Adrien Brody almost steals the movie with a couple of scenes as Salvador Dali which are truly uncanny and hilarious. 

I recommend Midnight in Paris.  It's message may not be all that profound, but it's worth being reminded of.  And it's delivered in that patented Woody Allen style, which for all its predictability is still pretty great.  And if all you walk out of the theater with is the lesson that these are the good old days, as Carly Simon might say, and that we better enjoy them while we have them, you got more than you would have from most of the other movies playing around town right now.

He Must Increase; I Must Decrease

When the story about John Corapi's forced leave from active ministry broke, on my birthday no less, I was disappointed.  I didn't want the charges against him to be true, and indeed the accusations made by a former employee are still hanging out there, yet to be proved. For the uninitiated, John Corapi is a Catholic priest and popular evangelist who has appeared on EWTN and Relevant Radio.  He has given retreats, missions and lecture tours, usually attracting large crowds.  His is a story of conversion from drug addiction, materialism and sins of the flesh to the Catholic priesthood.  He can be fiery and on target.  Or I should say was on target.  Impatient and disillusioned with the canonical process, he chose to make his leave permanent, announcing his decision by way of a You Tube video on June 17.  On June 20 he followed up with a second video (both are audio only, with a graphic showing on the screen).  The first announcement was pretty standard, but the second a bit more rambling and made me question his motives, and new information only seems to fan my suspicions.

There are two points, of the many he tried to make, that jumped out at me.  One was that, while leaving the priesthood is not easy, most of his work the past twenty years has been involved in mass media and communications, so it's not like much is going to change.  Oh really?  I'm sorry, to the depths of my being, that he holds the sacramental ministry he was ordained to perform so cheaply.  I am not the only one to be taken aback by this bizarre response from a priest facing the prospects of not being able to offer the Eucharist, hear confessions, baptize babies, anoint the dying or officiate at weddings anymore.  Anything a priest does, by way of a blog he might have, or retreats he preaches or classes he teaches or counseling he offers, to name just a few possible activities he could do, has as it's goal drawing people into greater communion with Christ's community and participation in His life giving sacraments, particularly Eucharist and Reconciliation.  This makes me wonder what Mr. Corapi's motivations were in pursuing his media career, and if they had changed over time.

The second point is related to the first; that in the future the topics he will touch upon are going be broader than in the past.  So what now? Is he hanging up his mission to evangelize to become just another political pundit?  Or is he going to comment on sports?  Is he going to be a cultural critic?  Maybe a new cooking show is in the works?  Or, better yet, a radio talk show.  Just what the world needs, another talking head spewing his or her own opinions.  Will is views be consistent with the past, or now that he doesn't have bishops or religious superiors to be accountable to he can tell us what he really thinks?  (Not that he was terribly hamstrung in the past. ) Again, what was more important to him, his priesthood or his career in the relative limelight of Catholic media?  Now that he has been sidelined, is it that he can't bare not celebrating the sacraments publicly, as would burden just about any suspended priest, or is it his lost soap box that's getting under his skin?  I point you to the paragraph above for the answer.

Today was the Solemnity of the Nativity of St. John the Baptist.  The Baptist was fiery and bold; he kicked cans and took names, and it cost him his head.  John was not speaking for himself, but for Jesus.  He went to great lengths to tell people that One was coming who was greater than he.  He did not seek to build himself up, but prepared the way for the Good News of God's redemption.  This is the model for all evangelizers, whether they speak boldly like Mr. Corapi did, or more gently like Fr. Barron does.  Whatever the style it is crucial to work with a spirit of humility knowing that the internet or cable TV are just tools at the service, not of our own personal message, but of Christ's message of love and repentance for the world.  And this mission always comes with a cross.  There is no avoiding it. 

I do have sympathy for Mr. Corapi's situation.  The process for investigating accusations against priests is flawed.  The bishops conference was besieged in 2002 and they put in place a policy that was more of a reaction motivated by fear than a well thought out response to a very real and tragic crisis.  But it is the policy we have, and it is for us to bare the crosses we are asked to in faith, even as we try to fix what is broken in the present policy.  Mr. Corapi, who wants to be known as the Black Sheep Dog now, made a choice.  Three months was too long to be without his microphone, and so he puts aside his priestly ministry to pursue his own personal goals.  As a priest, I can't think of anything more heartbreaking.  I don't care how unjust the investigative process is, to give up this great vocation so easily is beyond my ability to comprehend. 

Pray for him, and for all evangelizers, that we may always remember Who it is we serve, Whose message we are carrying and Whose glory we are seeking.

Super 8

Super 8

OOO1/2 

PG-13-for intense sequences of sci-fi action and violence and some drug use.

You know you're getting old when the years you spent in junior high serve as the nostalgic back drop for a summer movie.  Super 8, the new sci-fi / monster block buster, written and directed by J.J. Abrams, follows the adventures of six middle schoolers during the summer of 1979, and gets some things right, even if the ending is all wrong.

In general, I don't think of the late 1970's as a carefree, innocent time, the mood often being invoked when a movie is set in the distant, or even not so distant, past, with preteens taking the central roles.  Abrams does give a nod to Cold War anxieties and hints at the Three Mile Island Nuclear Plant accident that happened in the spring of that year, but he misses that it was a time of economic recession and general malaise in the country.  There was a feeling at the time that the U.S.'s best days were in the past.  A movie that projected this mood much better was 2004's Miracle, about the 1980 U.S. Gold Metal winning hockey team.  Abrams gets many of the pop culture references right, but I have a feeling he was shy about inviting comparisons between that economically troubled age and our own.

But placing the movie in the era of analogue does give it a great advantage in telling it's story, since it forces the characters live with a bit of uncertainty.  There is no internet to get information from.  There are no digital cameras that give instant playback (they actually have to wait three days to get film developed; a rush order at that) and there are no cell phones for instant communication.  They are driving blind with the high tech tools of 1979 at their disposal, that to us look pretty ancient.

The movie opens at the funeral repast of the mother of one of a gang of amateur film makers, Joe Lamb (Joel Courtney).  The boy has a poor relationship with his deputy sheriff father (Kyle Chandler), and the neighbors wonder how the two will cope with their new reality.  Four months later, as summer vacation begins, the two disagree over how the next couple of months should be spent; Joe wants to stay home to help his friend finish his home made zombie movie, shot with, you got it, super 8 mm film, while his father wants him to go to baseball camp. That night he sneaks out with his friends to film a scene for the movie at an abandoned train station.  They are driven there by Alice (Elle Fanning, Dakota's younger sister), who has taken her father's car.  While filming the scene there is a horrific train crash, instigated by a mysterious white pickup that drives onto the tracks.  This sets off a series of strange events; runaway pets, vanishing power lines, a rash of stolen small appliances and car motors, disappearing town's people and the immediate descent upon the small hamlet of the U.S. Air Force.

That's about all I'm going to give away about the story mainly because, even though its a pretty standard sci-fi plot, it is allowed to unfold slowly, which makes just about any detail I might reveal a bit of a spoiler.  That is what I really liked about the movie; the viewer is discovering things along with the characters, who are allowed time to get to know each other and themselves.  There is plenty of over the top, bordering on ridiculous, action you would expect from a summer pop corn movie, but there are also quiet moments that make the kids more than just avatars in a video game, but real people.  They're actually written like middle school kids.  Many times teenage or preteen characters are written like young adults, only more obnoxiously and with greater sophistication than the grown-ups.  In Super 8 they are given all the awkward, inadequate, overly emotional and inarticulate mannerisms that comes with the age.  They are not stupid; their feelings are real, but they are still figuring out the right way to express them. 

As I wrote, the film reveals its mysteries slowly.  These quiet moments are used for character development and exposition, the part of a movie where the action stops and needed background is given, in many movies by way of artificial and awkward speeches given by one of the players. Here the exposition is blended in naturally and seems to be a part of the narrative as opposed to an annoying, if necessary, pit stop to give information that the audience needs to keep the story making sense. 

I have gone all this way, and have not mentioned that Abrams, who produced the monster movie Cloverfield (2008) and directed the Star Trek reboot (2009), is paying homage to the early block busters of Steven Spielberg, and he has taken some heat to not simply honoring, but downright plagiarizing his hero. Spielberg is one of the producers, so I don't think he has to worry about being sued.  Yes, Abrams investigates themes familiar to Spielberg's 70's and 80's movies; young kids dealing with the loss of a parent either through divorce or death, misunderstanding adults, suspicious government agents, an unseen monster, and  an alien trying to get home, placed in a suburban setting.  I don't share in the plagiarism charge, or at least don't take it seriously, mainly because it's impossible to make a movie of this kind without cribbing from Spielberg, the man who, along with George Lucus, created the modern summer blockbuster.  Besides, he said that this is what he was going to do, and by gum he did it, and did it well. 

There are really three movies that Super 8 draws from; E.T., Jaws and Jurassic Park, with maybe a dash of Close Encounters.  The monster is a menacing enigma who's identity is uncovered in stages, much like the shark in Jaws, which was a good touch.  My problem is that they want it both ways; they give the intense menace of Jaws or of the dinosaurs in Jurassic Park but with the feel-good ending of E.T.  There has been a trend in Hollywood over the last twenty years of not wanting to make villains from any identifiable ethic or racial group, unless they are blonde  haired, blue eyed Aryans.  The makers of 2002's Sum of all Fears were so nervous about upsetting Arab and Muslim groups that they changed the bad guys from Islamic terrorists to European Neo-Nazis (yeah, there's a real topical threat to world security; a couple of ninety year old cranks confined to an oxygen tent in a Buenos Aires nursing home).   Now it seems they're even afraid to make a mythic creature into a villain.  I could have bought the ending if they had stopped short on the level of villainy the creature is capable of.

My only other criticism, and this is a trifle I admit, is that the movie takes place in a fictional central Ohio town and I knew as I was watching it, from my four years in the Buckeye State, that the place was simply too hilly to be anywhere near Dayton.  And indeed, as I found out later, it was filmed in West Virginia.

So, yes, a recommendation from me.  It will be a bit too intense for younger kids, and there is a use of strong language that seemed unnecessary.  I'm not naive, I was roughly the main character's age in 1979, I know we sometimes used "naughty words" in a misguided attempt to make ourselves feel older and sophisticated.  Here it just seemed to be thrown in arbitrarily.

A Schizophrenic Age

I once heard Cardinal Francis George of Chicago comment that we live in a schizophrenic age where sex is concerned.  We promote ourselves as an open and tolerant society where the old Victorian rules that defined sexual propriety no longer apply, yet we are quick to point an accusatory finger at the peccadilloes of those in public, and even semi-public, life.  On one hand the taste makers and purveyors of the "new morality" want to say anything goes, but when people actually act out on these revised mores the puritanical impulses in our cultural make-up come out in force, along with lawyers and publicists.  To expand on the idea a bit, we, as a society, are in the midst of redefining marriage beyond recognition but then get upset when people treat the sacred bonds as something less then holy.

Yes, we live in a schizophrenic age, and we long ago lost our sexual moorings.  In 1983 there was a scandal involving congressmen and improprieties with their teenaged pages, and they got off with a censure.  One of them, Gerry Studds, insisted that this was his private life and the press could take a walk.  He only admitted that he shouldn't have been involved with a staff member, but the age of his partner was no one's business since the lad was over 16, the age of consent in D.C. at that time.  And you know, it worked.  He was reelected six times after his censure until he retired in 1997.  Am I the only one to see the irony in that?


If you haven't figured it out yet, this post has been prompted by the Anthony Weiner "sexting" scandal.  That chastity and fidelity are too often casualties of political life should not shock us.  This is not to excuse politicians who cheat on their spouses, much less abuse the help, but leaders as diverse as King David, Charlemagne and John F. Kennedy have found sexual continence a challenge.  And no, I'm not one of those who says, "well it's their private life and has nothing to do with their ability to govern."  David's infidelity influenced his military decisions and ended in murder.  Many have questioned if JFK's escapades didn't indeed compromise his ability to govern, considering that at various times in his life he had paramours connected with Nazi Germany and the Mob.  Adultery is destructive, and we should expect our leaders to be faithful to their commitments, both private and public, because they represent us.  They represent the best, hopefully, of what we want to be as a people.  


Beyond this there is something especially disturbing about the recent spate of scandals that we have witnessed in the last few years.  These aren't simply powerful men with mistresses or unhappy women cheating on their husbands.  These things have been happening for time immemorial.  We're not talking about tragic love affairs or people in unhappy marriages falling in love with another, and fate is either keeping them apart or forcing them to keep their love a secret.  Those are the stuff of epic poems and romantic legend.  While we never condone sin, there is a humanity to some of those situations that draw our sympathy, even as we disapprove of the behavior.  On the other hand the Anthony Weiner, Chris Lee and Tiger Woods scandals seem to have more to do with an arrested development than with star crossed love.  While the public response does bare some of the strange, puritanical voyeurism that marks our age, I believe that deep down people know that these people are just plain weird and need to get a real life.

Yes, cheating happens, but what the three people I mentioned above have engaged in is simply adolescent foolishness.  St. Augustine is famous for his struggles with chastity in his early life, but the days when his reputation was made were actually pretty short.  When he was about 17 he found himself away from home, away from parental supervision and made a two or three year weekend out of it.  By the time he was in his early twenties he was settled into a monogamous relationship that lasted thirteen years before his eventual conversion.  Woods, Lee and Weiner either had more partners than the population of a small Third World Country, sent silly images of themselves to strangers or downright pornographic images to every female on his buddy list.  And whats more they are between the ages of 35 and 47, well past the point where they could pull the youthful indiscretion card.

We not only live in a schizophrenic age but an adolescent age.  Our collective sexual development seems to have been arrested and I see two main reasons for this: the glorification of youthfulness and the mainstreaming of pornography in the culture.  As you can see I have my next two topics picked out already. Stay tuned.

Video Review: Quantum of Solace

A big reason my blog output has been so meager the last few weeks is that I'm preparing conferences for a Salesian confreres' retreat that I've been asked to give in August.  It's actually two retreats now, since the original speaker for the first one in August had to bow out do to an assignment change. It's still only one set of talks I have to prepare, but I have a little less time to get them together now.  

In the midst of all the reading and outlining (I plan to get down to the actual writing by the end of the week) I took a break to catch a movie that surprisingly got past me, 2008's Quantum of Solace, the latest entry in the almost 50 year old James Bond franchise.  Surprising because I hardly ever miss a James Bond movie.   I liked the direction the series took when they cast Daniel Craig in the lead in 2006's Casino Royale, a "reboot" of the franchise which went back to Bond's origins to show how 007 became 007.  Quantum received lukewarm reviews when it came out, and the word of mouth I got on it from friends wasn't great either, so I dragged my feet and finally decided to wait for the video.  Little did I know it would take me almost three years to finally get around to seeing it.

I have very mixed feelings about Quantum.  Though Casino Royale is a superior movie, it's about twenty minuted too long, whereas this film is tighter and runs at a quicker pace.  The action is what one would expect from a Bond movie, with real suspense.  Even though you know 007 is going to make it through the various tight spots he gets into, there are real moments of doubt until he finally does.  Continuing the style of the first movie, the amount of physical abuse Bond takes is incredible.  It's almost sadomasochistic, to tell the truth.  This is the new, gritty, twenty-first century James Bond, which, like I wrote already, I like.  But this installment misses something that each Bond, save one, had which is a sense of humor.  The mood is so heavy and dark I almost forgot I was watching a Bond movie.  It reminded me a little of the Timothy Dalton era installments, which is not a complement.  Dalton is a good actor, but his Bond was a humorless bore, and he was dismissed from the role after two forgettable movies.   While I don't think Craig's performance deserves a sacking, I hope the next film in the series, scheduled to begin filming after lengthy delays at the end of this year, lightens the tone a bit.

At the heart of this typical mad man or in this case mad people, trying to dominate the world story, is a quest for revenge.  Vesper Lynd, Bond's love interest from the first movie who died leaving him with a broken heart and shattered ideals serves as 007's motivation.  He wants to kill the man who turned her wrong.  Even though this is the first true sequel among the Bond movies, nothing really connects the two plots except the Lynd storyline, and then it seems tacked on.   That the main plot is a bit difficult to follow doesn't help.  I can put up with the ambiguity of the plot (who sees one of these things for the story anyway?) but the insistence on making this a revenge picture darkens the entire proceeding.  Craig is dower and irritable the whole way through.  Even Felix Leiter, his buddy from the CIA, is in a perpetual bad mood.  Sean Connery, who will always be the best Bond to my mind, had an edge, but there was also a lightness of touch, a macho charm that left no mystery as to why the ladies always swooned.  Here Bond is cold and determined, with none of the class and wit of Connery or Roger Moore (who I never could warm up to, but have grown to appreciate).

Then there is the collateral damage that is just staggering for a Bond movie.  Innocent bystanders are offed with impunity (always by the bad guys, but still).  There is an opening car chase scene reminiscent of the chase in  the 1998 Robert De Niro thriller Ronin where it seemed like half of Nice ended up either in the emergency room or the morgue.  This time it's Siena, and even the people attending the biannual Palio horse race are placed in danger.  Did I mention that I like the grit and realism brought to the role by Daniel Craig? Nonetheless the producers and director seemed to forget that this is still a Bond movie.  Where's the comic relief we get from the banter with Miss Moneypenny and Q?  To totally eliminate the whimsy and charm from the series, as they have, is to move so far away from its spirit as to almost create a different character.

So a mixed review here.  The action was good, I still think Craig is the best Bond since Connery, but the gloom that hangs over this picture keeps me from recommending it.

Sorry for the Delay

I've had trouble accessing my blogger account the last couple of days, so I haven't been able to post anything.  The problem seems to have resolved itself,  so I'll have something up in the next day or two.

Bill Gallo (1922-2011)

It was with more than a touch of sadness that I read of the passing of New York Daily News sports cartoonist and columnist Bill Gallo this week.  His unique take on the contemporary sports scene was often humorous, sometimes biting and occasionally touching, as the situation warranted.  Whatever the case, he always hit the right note.

For me his iconic image will always be the cartoon he did when Thurman Munson, the Yankee captain, died in a plane crash in 1979; just two silhouetted boys walking away from home plate, downcast and despondent, not having the heart to play ball that particular day. Over head Munson is looking down behind the veil, gone but not forgotten.  That particular piece helped me, as a twelve year old, come to know that there is a time for everything; a time to morn as well as a time to play, and we shouldn't deny ourselves either one.  This and other Gallo favorites can be seen on the Daily News site.

Mr. Gallo, who lived in Yonkers, was an occasional visitor to my father's fruit and vegetable store in Bronxville.  I wish I could tell some great story of pearls of wisdom he imparted on me, but I was too shy as a kid and stuck to the business of weighing his tomatoes and making change.  My father, more naturally outgoing, was the one for small talk, and Mr. Gallo was always gracious. 

So, our prayers go out for a true New York original, and his family.  Sports in this town will never be the same.

Somethin' Stupid, but Cute: Thor

Thor
PG-13 (Action Violence)
OOO

I walked into the new movie Thor expecting to hate it.  I had a couple of hours to kill and it was the only movie starting at that time.  I'm not a comic book superhero freak, and know next to nothing about the ancient god Thor, be it through traditional Norse mythology or the Marvel Comics version the movie is based on. As the movie started I was given no reason to alter my initial expectation.  I came in after the trailers started, which is unusual for me.  I usually get there way ahead of time to stake out my seat in the last row, right under the projectionist.  This being the number one movie of the weekend, a fact I was completely oblivious to, my tardiness meant that I had to sit in the second row with my nose up against the screen.  Fortunately for me this was a 2D presentation rather than the much hyped 3D version showing on the screen next door. Nonetheless I could feel the headache coming on by the second preview.

The first twenty minutes or so of the movie did nothing to alleviate the budding migraine percolating in my temples or my feelings of doom heading into the theater. The film starts off with the usual mindless action, pretentious comic book mythology and shallow mellow drama.  Then a funny thing, quite literally, happened; this comic book action adventure showed a self deprecating sense of humor that took me by surprise and saved the movie from being a run of the mill, live action cartoon.

Thor (Chris Hemsworth) is heir to the thrown of Asgard, a realm beyond the stars.  His father Odin (Anthony Hopkins), the king, strips him of his powers and exiles him to Earth after he defies the king and begins a war with a neighboring world.  The proud and arrogant boy must learn humility, and the small New Mexico town where he lands is just the place.  While the earthbound Thor is still stronger than your average Joe, he's no match for a taser gun or a speeding RV.  The team of scientists he runs into (pun intended), led by Natalie Portman and Stellen Skarsgard don't know what to make of this overly pretentious bore either.  The government starts poking around, the town's people gawk, especially when four friends from Asgard show up, and the mocking one liners begin to fly.

At the heart to of the story we get mix of  Grail legend, palace intrigue and Thor as Christ figure (no joke).  While the action is what you would expect, it's the humor and real character development that sets this move apart.  Not that this is Shakespeare or anything, but Thor is a different person at the end of the movie than he is at the beginning.  And it makes sense because this first of the summer block busters was directed by Kenneth Branagh, he of the four plus hour Hamlet (1996) and various other Shakespearean and Gothic productions.  Under his guidance the movie doesn't take itself too seriously while being careful not to fall into out and out parody.

This is not a must see, but you could do worse if you find yourself with a couple of hours to kill.  But take my advise.  Try to get there a few minutes early and get a seat a couple of rows back: your temples will thank you later.

Reflections on the Death of OBL

It's been over a week since Osama bin Laden was killed, and its taken me that long to reflect on the event.  Not that I've been struggling over whether the world is a better place without him; it clearly is.  But it is the manner of his death that has preoccupied me.  There have been some Catholic clerics weighing in on bin Laden's death, and most have in some way echoed a Vatican official's comments that, while the action was justified considering the evil this man had perpetrated in the past and the threat to world peace he still posed, it shouldn't be taken as an opportunity to gloat, but rather to reflect.  There has been some debate over the justification for killing bin Laden, considering conflicting reports that have him unarmed when the SEALs came charging into the house.  Couldn't we have captured him?  Some ask, though admittedly not many: was this really a just use of lethal force?

My gut reaction was not not very theological to be honest; I simply didn't care how it was done, I was just content that it was finished.  Osama bin Laden was a man of violence, an apostle of the the culture of death who got caught up in his own whirlwind of hate.  It wasn't that he got what was coming to him, so much as he got what was going to get to him sooner or later.  When Jesus told Peter that those who live by the sword die by the sword I don't believe he was making a sweeping pacifist statement, as many theologians today would claim.  There is a legitimate right to self defense which the Church has always acknowledged in word and action (let's remember that the Swiss Guards don't carry water pistols).  We live in a fallen world where not everyone wants to live in peace, and where some see those who do as weak and contemptuous.  So we have guns and fighter planes and bombs while working for the day we never have to use them again.  A perfect world? Not by a long shot, and all the protests and binding resolutions won't make it so.

So what does Jesus mean by warning Peter not to live by the sword?  I believe Jesus was speaking of those who make violence a way of life, who have adopted the ways of war and terror as their primary option when faced with conflict and injustice.  They unleash powers beyond their control, because once the cycle of violence has been started no one knows where it will end.  War can make good people do evil things because nothing ever goes by plan once the bullets start flying.  While we were justified in going to war with the Axis Powers in World War II, and I don't believe there is a moral equivalency between the two sides, we shouldn't think atrocities weren't committed all around.

I met a man recently who was in Vietnam who told a story I shall not repeat in detail here.  Even though it wasn't a confession; the man didn't know I was a priest when he told me the story, I'm not sure I can get myself to type the words.  It was a story of revenge and murder on a large scale.  By the time he came home after his tour of duty he had already lost God, abandoning himself to a life of dissolute living.  It was years before he could come to grips with what had happened on that dark night half a world away.  He eventually found Christ again, and now dedicates his time and money to helping at risk youth.  Even though he didn't say it, I knew it was his way of trying to make amends for the sins of his past life.  This is a good, decent man who willingly participated in a horrendous thing.  If but for the scourge of war this nightmarish detour in his life wouldn't have happened.

War destroys and perverts innocent lives, but for those who are the masters of war the end often comes swiftly and unprovided for.  Whether it's Hitler in his bunker, Mussolini being hung upside down in the city square or bin Laden in his hideout last Sunday, there is usually no trial, no due process, no peace.  In these cases we have the forces that were unleashed by their hatred eventually coming back to visit them.  Is this God's vengeance?  I would say it's closer to what Eastern religions call karma. More precisely it's natures way; the type of end that comes to a person who makes living by the sword his defining habit. 

Does this mean we shouldn't question the means used to bring bin Laden to his final end?  No it doesn't.  We should never lower ourselves to the level of the unjust aggressor, and always strive for greater justice.  I must admit that my initial reaction was not the right one. But I still can't say that I lament this man's passing either.  He set upon a course long ago that only had one logical conclusion; the question was only from what direction the bullet was going to come from.

Why I'm a Catholic 2

 

Sorry for the blue tint.  I'm working with some new equipment, and need to get the kinks out.

Source Code (Beware: SPOILERS)

If you haven’t seen the movie SOURCE CODE yet and plan to, SKIP THIS POST FOR NOW: SPOILERS GALORE 

When I was an undergraduate last century my Western Civ professor, Fr. John LaRocca, SJ, used to say, between lengthy quotes from The Jabberwocky that he would indiscriminately sprinkle throughout class, that to understand a period of history it was important to understand its metaphysics.  As an 18 year old wet behind the ears kid I understood that statement about as much as Lewis Carroll’s nonsense verse the good Father was fond of referencing.  But that little chestnut stuck with me over the years, and I’ve grown to understand it better and embrace it.

In Source Code, a slightly above average popcorn action movie that opened in early April, we get a clear view of our own age’s metaphysics.  This foundational branch of philosophy can be tricky to define, and has to do with the nature of being and reality, and for our purposes can be extended to cover  questions about what it means to be human and what our final end is.  As with so many movies today the makers of Source Code seem to be saying that there is nothing beyond this life, and even living in a persistent vegetative state is preferable to death.

Jake Gyllenhaal plays an Air Force helicopter pilot who has been recruited (without his being aware of it) into a secret military anti-terrorism project.  His handlers are able to project him, mentally, into the thoughts of a recently deceased man so that he can relive the eight minutes leading up to the bombing of a Chicago bound commuter train (please don’t make me try to explain this any further, just understand that the suspension of disbelief factor in this movie is high, but manageable). Naturally, each time he “wakes up” on the train he’s sitting across from a pretty young woman (Michelle Monaghan), who he falls in love with over the course of the mission. He’s told that there will be a second bombing and the goal is to find out who the bomber is so the second attack can be thwarted.  He’s told clearly that this is not time travel. He can only see the past, but has no power to change what has happened.  Or so it seems.

After a couple of run-throughs the Gyllenhaal character questions if he’s dead, and it’s explained that for all practical purposes he is except for some brain activity that render him perfect for the Source Code project.  The experience inside the mental vision is so real, and he can go places his "host" didn't, changing events from visit to visit, he also questions whether it doesn’t represent some alternate reality.  Convinced that he can change the past he talks his military handler (Vera Farmiga) into sending him back in, even after the mystery is solved, to see if he can indeed change history.  He asks her to turn off his life support after the magic eight minutes are up so he can die, so ending his nightmarish service.  

In the end, he’s right; there really is an alternate reality where the train doesn’t blow up, the bad guy goes to jail, the good guy gets the girl, living on, assuming the identity of the man whose thoughts he invaded, while his “other self” is still stuck in suspended animation on a military base.  

What the movie says is that we are no more than a series of electrical impulses and firing synapses, and as soon as the psychic spark plugs stop igniting we’re done.  Our greatest hope is to continue our lives in this world.  At the end of the movie we leave Gyllenhaal and Monaghan on an idyllic spring day in Chicago’s Millennium Park, the rest of their “lives” ahead of them.  I would love this ending, but I don’t live in an alternate reality; I know the skies will eventually darken bringing rain and snow, love will have its ups and downs, terrorists will eventually succeed, and that the pilot, or what’s left of him, will still be forced to relive horrors over and over again.

What we celebrate at Easter is the reality that as beautiful as this life is, and it truly is, there is something more.  There is a definitive reality that is not alternate or parallel, but beyond, where the fullest potentialities of our human existence will be fulfilled.  Scripture is admittedly vague on the particulars, I believe, because our experience is limited to this life.  Any comparison that could be made would have to make reference to the best this world has to offer which is still infinity less than what’s in store.  In the face of this uncertainty and without any reference to faith the movie does what is common in popular entertainments; a way is concocted to allow the characters’ natural lives go on as if nothing happened.  But a point is avoided; one day the spark will go out, and then what?  We are assured in the movie that everything will be alright, even for the vegetative pilot, but how do we really know that?  If all we are is our physical selves and the mind is reduced to the brain the string will run out eventually.  What the Resurrection does is break the cycle of life and death, ups and downs, lifting us up to heights unseen this side of the veil.   

I don’t believe that Source Code is trying to advocate a world view so much as reflecting what’s already in the popular mind, or at least what’s in the mind of secular Hollywood.  It’s an entertaining movie.  I actually liked it better than the over-hyped Inception, maybe because its pseudo-philosophical mumbo jumb is more subdued, and its overall goals more modest. The leads are appealing, and Jeffrey Wright does a good job as the heavy. So I recommend it for its entertainment value, but as for its metaphysics, as Fr. LaRocca would have said, "Beware the Jabberwock, my son!  The jaws that bite, the claws that catch! Beware the Jubjub bird, and shun the frumious Bandersnatch!"

Viewer Questions for April 20, 2011

Ebert Presents: At The Movies

Ebert Presents: At the Movies 
PBS-Check local listings or go to ebertpresents.com

Vishnevetsky, Ebert and Lemire

There is no denying that the greatest influence on me personally as an amateur film critic was the TV show hosted by Gene Siskel and Roger Ebert, that ran under various names, for almost 25 years.  Their famous "Thumbs Up" or "Thumbs Down" designations that they gave to movies they either recommended or rejected became a part of the pop cultural landscape of the eighties and nineties.  After Siskel's death in 1999 Ebert continued with guest critics until Richard Roeper, columnist for the Chicago Sun Times, was chosen as the permanent co-host in 2000.  In 2006 Ebert's long struggle with cancer resulted in a surgical procedure that robbed him of  his ability to speak, even as it saved his life.  The show continued for another four years with numerous critics sitting in the balcony chairs made famous by the show's founders.  As competent, and in some cases truly excellent, as those substitute critics were (I have to be honest here and say that I was never a big fan of Richard Roeper), the magic of the original show was simply missing.  In 2010 the program that made film criticism popular and accessible to millions of people was finally laid to rest, something that should have been done years earlier.

This past January the show was revived where the original began, on PBS, as Ebert Presents: At The Movies, with Christy Lemire of The Associated Press and Ignatiy Vishnevetsky of Mubi.com taking the places of honor in the balcony.  There is the same basic format, with one critic giving the main review and the other responding, then finally deciding thumbs up or down.   There are also contributors who offer short video essays on current trends and cinema history, and even Roger Ebert makes an "appearance" from his office to review a film each week, with Bill Curtis narrating his words over clips of the movies being critiqued.

As with the original show's post-Siskel incarnation there is no arguing that the replacements are doing a competent job. Still, there is also a magic missing, a mysterious chemistry that left the show when Siskel died and can never be reproduced.  That's because Siskel and Ebert had a very complex relationship with one another. These were highly intelligent, accomplished men who knew their own minds, and whose competitive spirits were not going to concede a single point to the other.  Gene Siskel graduated with a philosophy degree from Yale and Roger Ebert was a Pulizer Prize winning journalist, both writing for rival Chicago newspapers when they were matched in 1975 for what started as a local monthly program.  They  really didn't want to be pared with each other at first.  Each thought that he was the smartest critic in the balcony and didn't need the other.  After a while they realized that it was the hotly contested give and take that caused the show to work.  While Ebert speaks fondly of his late partner, there were times when the tension between the two men on camera was clear as crystal.   The arguments could get so fierce you really had to wonder if these two guys liked each other at all.  There was one famous episode, featuring segments on Stanley Kubrick's Full Metal Jacket, where you almost thought they'd have at it right there in the studio at the end of the show.

In the 2011 reboot new hosts Lemire and Vishnevetsky are young, camera friendly, and truly competent at their work.  They both show an impressive knowledge of film history, especially Vishnevetsky, as well as having their fingers on the pulse of the contemporary scene.  But the reviews themselves are rather bland, and so far I've seen no real tension between the two when they disagree.  I'm not suggesting that they try to imitate the past, or stage some mock Jerry Springer smack down for the benefit of the audience, but a little passion would be nice.  Siskel and Ebert were driven by their own personal competition, but also by their love of film and the belief that this liveliest of  the  lively arts is an important cultural and social expression worth fighting over.  I have to believe that  Lemire and Vishnevetsky have this same passion or they wouldn't be spending their lives as movie critics.  I would just like to see that translated onto the screen more effectively.

As for the special features, they offer nothing that couldn't be seen in a more polished form on a program like CBS' Sunday Morning.  These pieces, done by contributors drawn from various professional backgrounds as well as the blogosphere, are supposed to cover current trends in film making and highlight the medium's social and cultural impact.  But there is something decidedly old school about them.  The analysis is not all that enlightening and the presenters seem stiff, maybe because they're mostly new to television.  But even Jeff Greenfield, an old pro at TV, seems a bit stilted at times.

All in all I give a mixed review to Ebert Presents.  It's not a bad show, just not a necessary one. I can't blame Roger Ebert and his partners for wanting to keep the franchise going, and I'm truly inspired by his pressing forward with his career in spite of a horrible illness.  But this show has been done before and done better.  It's not Lemire and Vishnevetsky's fault that they're not Siskel and Ebert;  in a way they're stuck trying to do someone else's act.  And the chemistry of the original can't be conjured up out of thin air.  The new hosts are willing participants who sought their jobs rather than two rivals forced to play nice with one another.  And if they tried to fake it, then you really would have a bad show instead of what you have now, which is something decent, but decidedly ordinary.  If they ever hope to get the show to work they might need to get out of the balcony, ditch the thumbs and find  their own style.  And yeah, a little of the old passion wouldn't hurt either

Pope Benedict, The Jews and the Death of Jesus

 

Note:  I do need to make one correction on something I said in the video.  I mentioned that all the popes going back to at least Pius IX (1846-1878) have tried to clarify the Church's teaching on who was responsible for Jesus' death, speak in a conciliatory way about the Jewish people.  I meant to say Pius XI (1922-1939), who condemned anti-Semitism as being contradictory to discipleship in Christ, and called all Christians, by virtue of the fact that we claim the Patriarch Abraham as our father in faith, "spiritual Semites." 

Heaven, Hell...and Purgatory

Heaven and Hell?

Fr. Barron comments on Is Hell Crowded or Empty?

I know it looks like I'm shilling for Fr. Barron, but I got an e-mail from a Salesian about a popular book about hell by an evangelical preacher named Rob Hill.  I Saw that Padre Steve put this video up on Da Mihi Animas about Hill's book and figured it was my cue to weigh in myself.  I will eventually; I'm in the middle of reading the Pope's latest volume "Jesus of Nazareth: Part 2,"  and will comment on that first.  Until then, Robert Barron's thoughts on the subject.

Stations of the Cross- The Way of Love

An online Stations of the Cross for those who can't make it to church today.  There are a bunch on You Tube, but I decided to share one that just had a musical accompaniment.